Hamdallah, two sentences of syahadat and shalawat Nabi, (2) command of The same as the first sermon structure, the second Friday sermon consists of Sermon, (5) closing of the first sermon with hopes and prayers. In self-awareness), (3) the contents/subjects of the sermon enhanced withĭata, facts, analysis, Al Quran nash (exact meaning) or quoted Hadith (aĬollection of Prophet’s sayings and deeds), (4) a brief conclusion of the
Prophet), (2) a call for the pilgrims to improve their taqwa (Islamic concept Mukadimah (opening) including hamdallah (praise to God), two sentences of syahadat (confession/testimony) and shalawat Nabi (blessing addressed to Structure of the first Friday sermon can be elaborated as follows: (1) In addition, these two sermons have their unique structures. Sermon consists of 2 sermons in which each sermon starts and ends with
Typical form, function and characteristic. Object is against the background of a thought that language utilized has Indonesian Language as the medium in particular. The research focuses on Friday sermon in Surakarta which uses Kundharu Saddhono Wacana Khotbah Jumat di Kota Surakarta (Sebuah Kajian Sosiopragmatik) Sermons, they come from the presence of Friday sermons as a register or language use in a Sermon’s utterances contain all a form of speech acts Many terms appear in Friday
Kumpulan khutbah jumat bahasa sunda code#
Quoting, storytelling, using popular expressions The forms of code and code switchingĪppearing in Friday sermon are Arabic, Indonesian, Javanese, and English Friday Based on theĪnalysis and presentation of data found in the discourse of Friday sermons, it can beĬoncluded as follows Friday sermon includes oral discourse which has regular and typicalĭiscourse structure Composing topics in the Friday sermons can be conducted through The data are taken on theīasis of area representativeness in Surakarta and the location of mosque. The speech acts are based on Kreidler’s theory, while theĬharacteristics of language are based on the Dell Hymes’s theory. This research is contextual by considering the Research is descriptive qualitative method. This research of Friday sermon aims to explain the structure of discourse, the selection andĬomposing of topics, the form and functions of code and code switching, a form of speechĪcts, and characteristics of the language and specific terms. Kata kunci: wacana, khotbah Jumat, Kota Surakarta, dan sosiopragmatik Hal ini bertolakĭari keberadaan khotbah Jumat sebagai sebuah register atau pemakaian bahasa dalam Paling dominan dan Banyak istilah yang muncul dalam khotbah Jumat. Tuturan khotbah Jumat terdapat semua wujud tindak tutur tindak tutur direktif yang Pemakaiannya dominan karena khotbah Jumat merupakan salah satu ibadah dalam Islam Ungkapan populer Bentuk kode dan alih kode yang ada dalam khotbah Jumat adalah dariīahasa Arab, Indonesia, Jawa, dan Inggris bahasa Indonesia dominan karena data yangĭigunakan adalah khotbah Jumat dengan pengantar bahasa Indonesia dan bahasa Arab Pengolahan topik khotbah Jumat dapat berupa pengutipan, penceritaan, pemanfaatan Teratur dan khas strukturnya terdiri dua bagian wacana yang membangun satu wacana Sebagai berikut: Khotbah Jumat termasuk wacana lisan yang mempunyai struktur wacana Pemaparan data yang ditemukan dalam wacana khotbah Jumat dapat disimpulkankan Wilayah Surakarta dan keberadaan lingkungan masjid. Karakteristik bahasa berdasarkan teori Dell Hymes. Tindak tutur berdasarkan teori Kreidler dan Metode kualitatif yang bersifat deskriptif.
Karakteristik bahasa dan istilah-istilah khusus. Sutami 36A Surakarta 57126Į-mail: tentang khotbah Jumat ini bertujuan menjelaskan struktur wacana, pemilihanĭan pengolahan topik, bentuk dan fungsi kode dan alih kode, wujud tindak tutur, dan The Discourse of Friday Sermon in Surakarta: A Socio-pragmatic Study Wacana Khotbah Jumat di Kota Surakarta: Sebuah Kajian Sosiopragmatik
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